Combust mars in astrology
The image shows the astronomical transit of Venus across the Sun of June 6, A very rare occurrence, taking place only when the luminary and the planet are in their inferior conjunction and have the same longitude and latitude. The next visible passage will be December 11, That transit was a spectacular example of what the Western tradition calls cazimi , attributing wondrous power and force to the planet in that condition.
Both Western and Indian astrology acknowledge the Sun as a giver of life, but its light and heat are so intense it burns those who dare to get too close. A planet in this situation is made invisible and loses strength and influence. According to some authors the planet is combust when, preceding the Sun, it has been invisible for seven days, or, following the Sun, it will be invisible for other seven days. Combustion will be worse if the conjunction is applying rather than separating, and the more exact it is, the more serious.
Combustion is often totally destructive and in horary questions about death, finding the significator of the patient and the Sun applying to conjunction is certainly an unfortunate testimony. It is obvious that the evaluation of a planet conjunct the Sun depends on many other factors, not necessarily negative, that we should take into account, especially when we read a nativity.
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And even in a horary chart that conjunction might have specific and less frightful meanings. In relationship horaries, with the Sun being a natural significator of the man, the conjunction of the planet representing the female partner with the Sun can symbolize the sentimental and sexual union of the parties involved, thus giving a favourable answer to the question propounded.
Moreover, combustion seems to be less harmful when it happens in the domicile of the combust planet. In this case, the Sun has power over the planet by combustion, but the planet, in turn, has power over the Sun as its dispositor, thus creating some sort of balance. Even the essential and accidental dignities can contribute to reduce or to increase the mischievous effects of the conjunction.
However, the basic concept is still valid and is universally accepted; a planet whose light is hidden by the glare of the Sun is feeble, deprived of influence and strength, for better or for worse. Benefic Jupiter, when combust, will lose its power to produce good, while malefic Saturn, in turn, will lose its ability to act, and its noxious potential will be lessened.
CE claims that the Sun harms and burns moist Moon and Venus above all, while masculine and dry planets are less affected by combustion. Some astrological schools have maintained this, stating that some planets are exempt from the effects of combustion. We sometimes read that fiery Mars could not be burnt by the Sun, thanks to its own hot and dry nature.
Or even that Mercury, due to its proximity to the Sun and its frequent conjunctions with the day luminary, would be so accustomed to its heat that it suffers its pernicious effects with minimal or no damage at all. Maybe those conclusions could be applied in some way to natal charts, but it is certainly difficult to find evidence of that immunity in horary charts, which are generally simpler, less nuanced and more direct in their results.
There is no planet insensitive to the dangerous effects of a conjunction with the Sun and it is quite easy to verify this fact in horary questions. Whenever the main significator finds itself in application to combustion, the answer will be unfavourable. The light of a combust Mars is as invisible as the light of any other celestial body in the same situation and that is the crucial factor.
As far as Mercury as a combust significator is concerned, its feebleness will determine, as a rule, an unfavourable outcome. Whether or not we distinguish a phase of combustion from being simply under the rays, the consequent invisibility of the planet involved testifies to its universally recognized debility. It is no exaggeration to say that the Sun, in conjunction, acts for all practical purposes as a powerful malefic. On the contrary, if proximity to the day luminary is harmful, sitting on his lap, protected in his arms, in perfect union, is a condition that identifies a free zone, a haven of peace, an Eden of exaltation, right in the centre of the space attributed to combustion.
This is the case when a planet is exactly conjunct the daytime luminary — the natural symbol of the King, of success and power. A planet thus situated, in the heart of the Sun, is in a position of the greatest accidental strength imaginable, in sharp contrast with the severe debilitation implied by being simply close to the Sun burnt or combust , but not sitting on his lap.
It is dignified and protected by favour of the King, at the height of its influence. Abraham Ibn-Ezra writes:. A planet under the light of the Sun is like a person in prison. A combust planet is like a dying person. A planet joined with the Sun is like a person sitting with the king in one chair.
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The synodic or cazimi planet does not enjoy the throne for its lofty virtues and qualities, as it would if it were endowed with great essential dignity, but only by virtue of benevolence and indulgence of those in power. It has the opportunity to temporarily share the throne with the legitimate ruler. As long as it enjoys this favour, it can take advantage of its fortunate condition, which, however, is anything but stable.
Astronomically, the duration of these favourable external conditions is indicated by the permanence of the exact conjunction to the Sun. But both the Sun and the planet which has been conceded a seat next to the luminary move along the ecliptic at different speeds. When the planet moves out of the conjunction it will lose the power granted it, which was not its own.
That is why this form of dignity, no matter how effective, is defined accidental. Among the most historically influential authors in horary techniques, we find very different definitions of cazimi. Sahl bin Bishr a Jew of Persian origins — 9th c. CE , dealing with the eleven conditions of planetary strength, writes in his Introductorium :. The tenth is if the planets are in the heart of the Sun, meaning when they are within one degree of it. A whole degree for the synodic planet is a prescription from Hellenistic times, but the Arab astrologers tended to refine that limit, transforming it from a symbolic figure to a visually determined quantity, restricting its range.
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Here is what Guido Bonatti, a 13th century Italian medieval astrologer and an admirer of the Arab heritage, writes in his comprehensive treatise, Liber Astronomiae :. However, over the centuries this meticulous attention to the precision of the astronomical data seems to fade, at least among the authors of the early-modern period. The great horarist William Lilly 17th c. A planet is in the heart of the Sun, or in Cazimi, when he is not removed from him 17 min.
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We can be assured that Lilly is not referring to latitude in this excerpt because when he deems it necessary to consider latitude as well as longitude, he usually mentions it explicitly, as he does while discussing of fixed stars. It is no coincidence that Bonatti had already complained, some centuries before, about the lack of attention to latitude with the majority of his contemporaries:. Indeed I am in agreement with them, but not purely and simply.
So, who is correct in his definition of cazimi? The astronomical transit of an inferior planet, like the passage of Venus across the surface of the Sun in , can help us to understand why. After a previous period of invisibility which corresponded to its being under the rays and then combust, Venus appeared again as a small dark round spot on the bright face of the Sun, perfectly visible with filtered optical instruments or even to the naked eye, at dawn.
Had it been different, the planet would have passed above or below the body of the Sun, invisible, without crossing its disc. The Querent wishes to go to the Far East on a sort of cultural and spiritual pilgrimage, but there are some obstacles. Yet the opportunity seems to have come at last.
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Will she leave? The Moon is her co-significator, also showing the course of events with its aspects. Any kind of spiritual pilgrimage, like any kind of trip abroad, is a question pertaining the 9th house.
The ninth place is called deus and signifies what pertains to the Gods, to dreams and to travel abroad, say Retorius and Paul of Alexandria. Thus Mercury, ruler of the 9th, is the significator of the journey, but it is peregrine without essential dignity , retrograde and combust. An unpromising start. Cause then it will be affliction by malefic planet of horoscope coupled with the combustion. Never wear Gemstones for strengthening malefic combust planet. Suppose Saturn being the natural and functional malefic in chart getting combust is much desirable than being functional benefic in chart.
For example, Saturn being the lord of Capricorn getting combust in Virgo can make a person absent minded, lazy, forgetfulness etc but still its not that harmful if it would be for Pisces Ascendant. Here in above kundali, 9 th house Mars is combust in 6 th house where Sun is 6 th lord himself. For Pisces Ascendant, Sun is functional malefic being 6 th lord. So Mars being 2 nd and 9 th lord getting combust by malefic Sun, though posited in friendly sign Leo. The person has a very troubling childhood 2 nd house lord where he observed his drunk father 9 th lord torturing his mother every day.
Rest of the signification of Mars was positive in his life. If a combust planet is exalted, getting maximum point in shaad bal, Vimshopak Bal, directional strength, then the combustion can be mitigated as per the ratio of strength getting by above means. Combust Planet In Astrology. Saturn within 15 Degree Mars within 17 Degree Sun the brightest and visible planet which causes combust, is the key significator of Ego. Leave a Reply Cancel reply.